The Bread and Water Crowd

“When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?” John 6:61

There are many attributes to the gospel that, in the right light and context, can attract without giving offense.  Concepts like love, fellowship, blessings, and charity; when properly administered, will draw the masses and keep them.  Keep them coming back, and keep them wanting more.  Unfortunately, if you leave off things like death, sacrifice, and the cross; it will also keep them from real, genuine, personal change; because (if completely and plainly preached) the gospel is offensive.  The cross is offensive.  Jesus Christ will offend people, but he will also change people. 

The question that is presented by Christ in the 61^st verse of the 6^th chapter of John is actually closing remarks to a back and forth conversation/sermon toward Jesus’s followers as a whole.  At this point in his ministry, Jesus popularity was growing, and many were going to great lengths to get to Jesus.  Jesus, knowing their hearts, told them plainly: “ye seek me because ye did eat of the loaves, and were filled.”  He then proceeds to tell them about the bread of life, and how this is the true bread, which is better than the bread Moses gave, and it will give life to the world.  No doubt, at this point, if Jesus would have just quit talking, or changed the subject, his popularity would have skyrocketed.  They were no doubt thinking “this is great! Yesterday he multiplied normal bread and today he is going to give us supernatural bread!”  The people so eager cried out “Lord, evermore give us this bread.”  How many pastors, church leaders, evangelist, and teachers would love to be in this position?  Having the congregation in the palm of their hands; the masses at their fingertips?  The bread and water crowd, hungry for what’s at their table.  At this point, Jesus was what everyone wanted, but in all the wrong ways, and he knew it, and he kept preaching.  Bless God, he kept preaching; he preached that he was the bread, and he was life, and we had to eat of his flesh and drink his blood; whosoever ate and drank of Him dwelleth in Him and He in us.  He preached on, he preached the hard truth, the tough sermon, the one that hurts your name, your reputation, your attendance.  The one that gets you fired, imprisoned; maybe for some, even killed.  He kept preaching, and then asked does this offend you?  Finally, he told them, the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.  The Word tells us that from that time many of his disciples went back, and walked no more with him.   

The gospel is appealing to the flesh, it is beneficial to the flesh, but it is not for the flesh, or of the flesh; it is spirit.  It is spiritual; understood by the Spirit, administered by the Spirit, and salvation for the spirit.  The body hungers, and the body thirsts; we spend a great deal of time and energy on the body, but the message that Christ brought to the people was that the body is worthless.  Furthermore, the spirit is the most important thing, and unless you partake of Christ you miss the most important thing in this world!  Unless you commit your all to Christ, forsaking sin and self, asking him to abide in you and walk in the light as he instructs; then you have never had the bread of life and you will die lost.  We must, spiritually, enter into the same death, burial, and resurrection that Jesus did.  In order to do this, we have to first be offended, because the cross is offensive.  It stands as a dividing line between righteousness and unrighteousness; between sin and holiness, between life and death.  It’s Jesus or yourself, someone has got to go.  Choose Jesus.  Choose life.